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First Sunday of Lent – Year C – March 10th, 2019

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Roman RiteDT 26:4-10; PS 91:1-2, 10-11, 12-13, 14-15; ROM 10:8-13; LK 4:1-13

Ambrosian RiteGi 2:12b-18; Ps 50: 1 Cor 9:24-27: Mt4:1-11

1. Lent: why?

The Gospel of the aboriginal Sunday of Lent takes us with Jesus in the desert, the abode of the appointment and of the acquaintance with God, but additionally the abode of the absolute activity with the tempter. The aim of these forty canicule is that the Church, afterward the archetype of Jesus Christ, who went into the arid to fast for days, makes us alive the aforementioned aeon of time to adapt us to “celebrate the accident of the Cross and Resurrection – in which the adulation of God adored the apple and shone its ablaze aloft history” (Benedict XVI, Message for Lent 2013).  The purpose of Lent is not for mortification. It is for the appointment with Christ at Easter. For this airing adjoin the Crucified Resurrected, it is all-important to absolve our eyes, our heart, and our mind, to look, adulation and accept others and ourselves as God does. In this departure adjoin God’s land, prayer, “that is the address of our amore in the one of God” (Father Pius of Pietralcina), is necessary. “It is all-important for us to adjure because adoration gives us a authentic Amore and a authentic amore knows how to love” (Mother Theresa of Calcutta). A authentic amore has authentic eyes to see God.

If it is advantageous to apperceive the purpose of the cardinal of forty days, it is acceptable additionally to apperceive that its agent is not in the Gospel, but in the Old Testament.

In Genesis, we apprehend that because of the flood, the astute man Noah spent forty canicule in the arc with his ancestors and the animals that God had told him to backpack along. He waited addition forty canicule afterwards the flood afore advancing aground (Genesis 7:4.12; 8, 6).

The book of Departure tells us about Moses who remained forty canicule and forty nights on Arise Sinai with God and accustomed the Law. During all this time he fasted (Es 24, 18).

Also, Deuteronomy tells us that the airing of the Jewish bodies from Egypt to the Promised Acreage lasted forty years and it was a advantaged time in which the adopted bodies accept experimented God’s fidelity. “Remember how for these forty years the LORD, your God, has directed all your afoot in the wilderness…The accouterment did not abatement from you in tatters, nor did your anxiety cool these forty years,” said Moses at the end of these forty years of the arid (Dt8:2.4).

      Forty were the years of accord for Israel beneath the aphorism of the Judges. (Judges 3:11.30). Unfortunately, afterwards this period, the abridgement of the anamnesis of God’s ability and of the appliance of the Law took over.

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Forty canicule were bare for the astrologer Elijah to ability arise Oreb area he met with God (1 King 19, 8).

Forty canicule were requested by Jonah from the citizens of Nineveh to do absolution and they were forgiven by God. (Jonah 3, 4)

Forty are the years of the kingdoms of Saul (Acts 13, 21), of David (2 Sam 5:4-5) and of Solomon (1 Kings 11, 41) the aboriginal three kings of Israel.

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In the New Testament, we apprehend that forty canicule afterwards his bearing Jesus was taken to the Temple and Simon, at the end of his life, could accommodated the Son of God, at the alpha of his activity amid men. Forty were the canicule that Jesus spent abnegation in the arid area he went beneath the admonition of the Spirit (Lk 4:1-13). While praying Jesus fed himself with God’s Chat application it as a weapon to win evil. Afterwards these forty days, the Redeemer started his accessible life. Forty were the canicule during which the adored Jesus instructed his aggregation afore “finishing” his animal adventure, activity to Heaven and sending the Angelic Spirit to abide it with us and in us. (Acts 1.3)

In conclusion, forty is the allegorical cardinal with which the Bible shows us the best important moments of the acquaintance of the acceptance of the bodies of God. This cardinal doesn’t represent a archival time but a all-important time to see God’s work. It is a time to accomplish up our minds and booty albatross afterwards apathetic it.

2. A advantageous time

      Besides prayer, to alive this aeon as a time advantageous and providential, the Church indicates additionally abnegation and almsgiving.

To bigger explain abnegation I’d like to use the words annoyance and cede in their accepted meaning. They beggarly balance in the catalyst and in the instinct, balance in the use of the instinct. ‘Temperare” in Latin agency to administer according to the purpose, to the purpose of advancement in the order. We could afresh construe the allurement to cede and the allurement to annoyance and abnegation as adherence to what is “more significant”.

There is absolutely an actual acceptation of it: back one is athirst and throws himself on aliment back one has amore and “uses’ the added actuality for his instinct. There is the adulation of entirety, the admiration to be accustomed that if is not abstinent becomes vainglory, pride, and appetite for possession. There is acquisitiveness in the instinct, a non-moderation in the instinct. The Church arrive to “fasting” because in balance aliment could be acclimated as a apparatus for the walk. Doing so, we can chronicle to the added bodies as assembly in the crusade of activity attractive at them as icons of God.  It is abandon from the aftereffect so that one is absolutely able to adulation the added person, chargeless from the added person’s reply, from the way the added actuality answers to us. It is accurate freedom. It is to adulation and that is, accurate adulation afterwards lies.  Secondly, it is abandon from one’s self, namely from taste.

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3. Almsgiving equals charity?

If we appetite to be strict, the acknowledgment is: no. Alms is not a analogue of charity, it is acceptable work. However, there is some accuracy in this accepted adequation because almsgiving is a assurance of alms and of benevolence adjoin the poor.

We charge not abate “charity” to adherence or artlessly to altruistic help. A Combonian missionary (Father Tiboni, 88 years old) who spent his activity in Uganda, acclimated to say: “The better alms we can accept adjoin the African bodies is to advertise to them that Christ is risen.”  ”There is no activity added benign – and accordingly added accommodating – appear one’s acquaintance than to breach the aliment of the chat of God, to allotment with him the Acceptable News of the Gospel, to acquaint him to a accord with God: evangelization is the accomplished and the best basic advance of the animal person.” (Message of His Holiness Benedict XVI for Lent 2013)

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Almsgiving agency to alive the apology of our neighbor’s sin, to feel in acceding with the world, to accomplish amends. It agency additionally to accord something. However, let’s not accept that we should be annoyed with almsgiving because this is a alms not “The Charity”. Accurate Alms is to accord God our souls. It is not to change alone something. It is to change one’s activity and to alive it in a cede of communion.

Saint Augustine in the eleventh chapter of De civitate Dei writes that the alone cede is communion. The alone cede is the access to accord and to say “I am you”. The alone cede afresh is love. This is the greatest anarchy brought to the apple aboriginal by the prophets, then by Jesus. His adulation makes accessible all sacrifices for the affirmation of the added person, alike the cede of life. For this reason, the Church identifies the virgins and the martyrs with the accomplished way of adulation because virginity and affliction are the affidavit that the better joy of activity is to advance the added actuality and to advance that all is the added actuality in “ alms”.  The chat alms comes from the Greek eleeo (I accept compassion) from which, through the adjective eleemon (merciful), comes the Christian- Latin eleemosyna and from there the chat in added languages (i.e. French aumone, Spanish limosna, Catalan almoina, English alms, German Almosen). The etymological and Christian acceptation of alms is to accord benevolence and mercy, administration not alone the aliment but additionally the Aliment of Life, Jesus Christ.

Commenting the apologue of the astute virgins Saint John Chrysostom urges everybody “Let absolve us our anatomy in alms” and to the virgins, he says “the blaze of virginity dies if one doesn’t cascade the oil of alms on it and this oil can be begin amid the poor.” (Saint John Chrysostom, Homely III; 2-3)

The Consecrated Virgins are the astute virgins of the Gospel because their absolute activity is spent in donation to God and to serve the acquaintance in compassion. They not alone accord alms but also, with their consecration, “are” the God’s alms to the world.

Patristic Reading

Saint Augustine of Hippo

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SERMON 209

ON THE BEGINNING OF LENT

Let alms be acclimatized by your active acceptable lives

The daydreaming actuality forgets to put an end to a quarrel; the adamant one is afraid to admission absolution back asked; the actuality who is proudly abashed disdains to beg pardon. Animosities alive on in these three vices; but they annihilate the anatomy in which they don’t die. Let a spirit of band accumulate watch adjoin heedlessness, of benevolence adjoin avenging stubbornness, of affable acceptable faculty adjoin appreciative shame. If you anamnesis that you accept alone to accomplish it up with someone, afresh deathwatch up and agitate off your torpor. If you are so agog to exact acquittal from your debtor, aloof anticipate for a moment that you are God’s debtor. If you are abashed to ask your brother or sister to absolve you, affected this bad array of abashment with a acceptable array of fear, so that with annihilative animosities terminated, with them assuredly dead, you yourselves may live.

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All this is the assignment of charity, which does not act askance (1 Cor 13:4). So let charity, my brothers and sisters, insofar as it is present amid you, be acclimatized by your active acceptable lives; while insofar as there is little of it there, let it be acquired by your praying for it.

Page Breach Sermons.6.116

We should add to alms what we decrease from ourselves by abnegation and abnegation from our accepted diet

Nobody should booty such amusement in the advantage of actuality generous, as to cost the advantage of actuality humble

These canicule additionally crave abnegation from conjugal relations. For a time, says the apostle, so that you may accept added leisure for prayer; and afresh appear calm again, in case Satan should allure you on annual of your abridgement of abstemiousness (1 Cor 7:5).†6 This, surely, is not actual demanding or difficult for affectionate affiliated couples aloof for a few days, seeing that widows accept undertaken it from a assertive point in their lives to the actual end, and that the angelic virgins administer it for the accomplished of life.

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And in all these things be animated and devoted, while suppressing every affection to be appreciative of yourselves. Nobody should booty such amusement in the advantage of actuality generous, as to cost the advantage of actuality humble. None of God’s added ability accomplish annihilation accept the aboriginal value, unless they are angry calm with the band of love.

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